Precarious labour practices generate new forms of subjectivity and connection, organised about networks of communication, cognition, and affect. These new forms of cooperation and collaboration amongst creative labourers contribute to the formation of a new socio-technical and politico-ethical multitude. The contemporary multitude is radically dissimilar from the unity of “the people” and the coincidence of the citizen and the state. What kinds of creative organisation are specific to precarious labour in the era of informatisation? How do they connect (or disconnect) to existing forms of institutional life? And how can escape from the subjectification of precarious labour be enacted without nostalgia for the social state or utopian faith in the spontaneity of auto-organisation? These are some of the key questions the articles gathered here set out to address.