{"id":577,"date":"2016-11-22T20:42:34","date_gmt":"2016-11-22T18:42:34","guid":{"rendered":"http:\/\/www.mindgap.org\/portfolio\/?p=577"},"modified":"2023-02-01T22:29:48","modified_gmt":"2023-02-01T20:29:48","slug":"shifting-from-within-boundary-making-in-the-fragility-of-presence-2016","status":"publish","type":"post","link":"http:\/\/www.mindgap.org\/portfolio\/shifting-from-within-boundary-making-in-the-fragility-of-presence-2016\/","title":{"rendered":"Shifting from within: Boundary making in the <em>Fragility of Presence<\/em>  | 2016"},"content":{"rendered":"<div>\n<dl id=\"attachment_582\">\n<dt>\n<p><figure id=\"attachment_582\" aria-describedby=\"caption-attachment-582\" style=\"width: 703px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-582\" src=\"http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/coghum_2.jpg\" alt=\"Cognitive Humanities Conference 2016, Helsinki, Finnland with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto\" width=\"703\" height=\"396\" srcset=\"http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/coghum_2.jpg 703w, http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/coghum_2-300x169.jpg 300w\" sizes=\"auto, (max-width: 703px) 100vw, 703px\" \/><figcaption id=\"caption-attachment-582\" class=\"wp-caption-text\">Cognitive Humanities Conference 2016, Helsinki, Finnland<br \/>with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto<\/figcaption><\/figure><\/dt>\n<\/dl>\n<\/div>\n<p><em> talk \/movement performance <\/em> &#8211; presented together with:<br \/>\n<strong>Anna-Leena Ryypp\u00f6 <\/strong> &#8211; freelanced dance artist;<br \/>\n<strong>Sebastian L\u00f3pez-Lehto <\/strong> &#8211; dance artist (University of Fine Arts Helsinki), capoeira dancer<\/p>\n<p><strong><a href=\"http:\/\/blogs.helsinki.fi\/coghum-2016\/\" target=\"_blank\" rel=\"noopener\">Institutions, Cognitive Humanities Conference 2016<\/a>, 13. &#8211; 15. June 2016, Helsinki, Finnland<br \/>\n<\/strong><em><strong>Cognitive Futures in the Arts and Humanities<\/strong> is an international, interdisciplinary research network. It was originally supported by the UK\u2019s <a title=\"AHRC\" href=\"http:\/\/www.ahrc.ac.uk\/Pages\/Home.aspx\" target=\"_blank\" rel=\"noopener\">Arts and Humanities Research Council (AHRC)<\/a>, 2012-14, and continues to bring together\u00a0researchers at all career stages\u00a0from fields such as literary studies, narrative theory, poetics, linguistics, philosophy of mind, phenomenology, history, the history of art, film, performing arts and theatre studies, and beyond,\u00a0whose work relates to, informs, or is informed by aspects of the cognitive sciences broadly conceived..<\/em><br \/>\n(For further contributions of the event please refer to the<a href=\"http:\/\/blogs.helsinki.fi\/coghum-2016\/\" target=\"_blank\" rel=\"noopener\"> conference website<\/a>.)<\/p>\n<figure id=\"attachment_580\" aria-describedby=\"caption-attachment-580\" style=\"width: 351px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-580\" src=\"http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/Helsinki_ani_sm.gif\" alt=\"Cognitive Humanities Conference 2016, Helsinki, Finnland with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto\" width=\"351\" height=\"198\" \/><figcaption id=\"caption-attachment-580\" class=\"wp-caption-text\">Cognitive Humanities Conference 2016, Helsinki, Finnland<br \/>with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto<\/figcaption><\/figure>\n<p><strong>Shifting from within: Boundary making in the <em>Fragility of Presence<\/em>:<\/strong><br \/>\nThis proposal continues my research of the <em>memacism<\/em> project  through a diffractive reading of A.No\u00eb\u2019s sensorimotor based enactivism as applied in his recent text \u2018Concept Pluralism, Direct Perception and the Fragility of Presence\u2019 and the subsequent commentary, developed on an social-enactivism account, by M. Kyselo<sup>1<\/sup>  with feminist readings of K.Barad\u2019s Agential Realism as introduced by R.Coleman and P.Hinton<sup>2<\/sup> among others.<\/p>\n<p>The latter feminist new-materialist perspective regards subjectivity as dispersed and interwoven defining bodies as objects of knowledge, which are intra-actively involved in the bringing forth of meaning, though not because \u2018we do the choosing [..] but because we are an agential part of the material becoming\u2019<sup>3<\/sup>. Defining body\/matter as having an \u2018active role in the generation of perceptual meaning\u2019<sup>4<\/sup> and not merely as containers of mediation challenges definitions of a representational rational that is performed by a solitarily existing conscious mind.<br \/>\n<figure id=\"attachment_604\" aria-describedby=\"caption-attachment-604\" style=\"width: 351px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/Helsinki_ani_a_sm.gif\" alt=\"Cognitive Humanities Conference 2016, Helsinki, Finnland with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto\" width=\"351\" height=\"198\" class=\"size-full wp-image-604\" \/><figcaption id=\"caption-attachment-604\" class=\"wp-caption-text\">Cognitive Humanities Conference 2016, Helsinki, Finnland<br \/>with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto<\/figcaption><\/figure>A.No\u00eb, equally argues that access to the world emerges in a constant process of fragile presence<sup>5<\/sup>, though indicates conceptual representation as that what enables us to see with<sup>6<\/sup>. Such concepts, while marked as fragile, define a critical point, which I would like to approach under the aspects of performativity in exploring R.Coleman\u2019s argument that \u2018culture and materiality have reciprocal agentive effects upon one another\u2019.<sup>7<\/sup> <\/p>\n<p>With reference to K.Barad\u2019s concept of <em>exteriority-within-phenomena<\/em><up>8<\/sup> I assume established boundaries as the one between nature\/culture not as fixed, but rather as shifting from within<sup>9<\/sup> \u2013 an iterative intra-active process that also affects the concepts of a conscious mind.<\/p>\n<p>***<\/p>\n<div class=\"strike\">\n<p>[1] Kyselo, M., \u201cThe Fragile Nature of the Social Mind\u201d in <em>Open MIND: 27(T)<\/em>, 2015<br \/>\n[2] Hinton, P.,\u201cSituated Knowledges and New Materialism(s): rethinking a Politics of Location\u201d in <em>Woman: a cultural review<\/em>, Vol.25, No.1, 2014<br \/>\n[3] Barad, K., <em>Meeting the Univers Halfway<\/em>, Duke University Press, 2007, p.178<br \/>\n[4] Machin, A., \u201cMouffe, Merleau-Ponty and Others: The View from Somewhere?\u201d, in <em>Parallax<\/em>, Vol.20, No.2, 2014, p.77; Coole, D., \u201cRethinking Agency: A Phenomenological Approach to Embodiment and Agentic Capacities\u201d, <em>Political Studies<\/em>, 53, 2005, p.128<br \/>\n[5] No\u00eb, A., \u201cConcept Pluralism, Direct Perception, and the Fragility of Presence\u201d in <em>Open MIND: 27(T)<\/em>, 2015<br \/>\n[6] Ibid.: p.13,14<br \/>\n[7] Coleman, R., \u201cInventive Feminist Theory: Representation, Materiality and Intensive Time\u201d in <em>Woman: a cultural review<\/em>, Vol.25, No.1, 2014, p.38<br \/>\n[8] Barad, K., <em>Meeting the Univers Halfway<\/em>, Duke University Press, 2007, p.140: &#8220;The notion of agential separability is of fundamental importance, for in the absence of a classical ontological condition of exteriority between observer and observed, it provides an alternative ontological condition for the possibility of objectivity.&#8221;<br \/>\n[9] Haraway, D., \u201cSituated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective\u201d in <em>Feminist Studies<\/em>, Vol. 14, No.3, 1988, p.595<\/p>\n<\/div>\n<div>\n<figure id=\"attachment_602\" aria-describedby=\"caption-attachment-602\" style=\"width: 351px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.mindgap.org\/portfolio\/wp-content\/uploads\/2016\/11\/Helsinki_ani_4a_sm.gif\" alt=\"Cognitive Humanities Conference 2016, Helsinki, Finnland with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto\" width=\"351\" height=\"198\" class=\"size-full wp-image-602\" \/><figcaption id=\"caption-attachment-602\" class=\"wp-caption-text\">Cognitive Humanities Conference 2016, Helsinki, Finnland<br \/>with Anna-Leena Ryypp\u00f6 and Sebstian L\u00f3pez-Lehto<\/figcaption><\/figure><\/p>\n<p>Presentation: the text \/ paper presentation is accompanied by performer \/ movement people (parkour\/traceur, dancer) from Helsinki or the surrounding region with whom I get in contact prior to the event <\/p>\n<p>________________________<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>talk \/movement performance &#8211; presented together with: Anna-Leena Ryypp\u00f6 &#8211; freelanced dance artist; Sebastian L\u00f3pez-Lehto &#8211; dance artist (University of Fine Arts Helsinki), capoeira dancer Institutions, Cognitive Humanities Conference 2016, 13. &#8211; 15. June 2016, Helsinki, Finnland Cognitive Futures in the Arts and Humanities is an international, interdisciplinary research network. It was originally supported by <a href=\"http:\/\/www.mindgap.org\/portfolio\/shifting-from-within-boundary-making-in-the-fragility-of-presence-2016\/\"> read more <span class=\"meta-nav\"><\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":582,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,6,17,5,12],"tags":[],"class_list":["post-577","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dance","category-lecture","category-memacism","category-performance","category-research"],"_links":{"self":[{"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/posts\/577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/comments?post=577"}],"version-history":[{"count":10,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/posts\/577\/revisions"}],"predecessor-version":[{"id":654,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/posts\/577\/revisions\/654"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/media\/582"}],"wp:attachment":[{"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/media?parent=577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/categories?post=577"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mindgap.org\/portfolio\/wp-json\/wp\/v2\/tags?post=577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}